Introduction John 19:16-42
Just what exactly is being saved mean? What price was paid that should can have relationship with God? Was Jesus really the savior and God in the flesh? These are some simple questions that need to be asked in order to have eternal life. The reason is not to prove whether or not Jesus Christ is God but to allow you to accept him as Lord of your life. It is necessary to accept the truth of the Gospel as your personal faith in God. Simply being religious or having an understanding of the Gospel will not allow you relationship with the Father.
1. Sacrifice (John 19:16-41)
· The cross marked the fulfillment of the plan of God upon the earth
· There must be a blood sacrifice for forgiveness of sins (Heb 9:20-22)
· Sin is a serious thing to God, humanity seems to overlook it or except it
I. (Isaiah 5:20-22) God warns us about our view on wickedness, the world glorifies it
ii. As humans we tend to embarrass sin as part of life or acceptable
iii. It is seen in our social events, media and entertainment
iv. Being politically correct is the social norm of this generation
v. Standing for the truth or calling it for what it is becomes intolerance to diversity
vi. You are now an enemy to free speech and a racist, you must accept perversion like homosexuality or else
· Sacrifice is seen as religious radicalism and a danger to modern day society
· The cross, God forbid you preach it in the schools or proclaim it in the courts of the USA, how dare you violate my rights
· The ACLU will protect pedophiles and atheist and attack the church for speaking their faith, sinful organization
· The church is forced to accept homos as clergy, this defiles the holiness of God yet acceptable to sinners and the religious
· (Romans 12:1-2) Present your holy sacrifice, this is your service to God
* (Gal 6:7-9) God does not intend for you top be fooled, what you sow that you will reap, expound
2. Endurance (Heb 12:1-2)
· Jesus stood in the mist of adversity and bared the sins of the world in obedience
· God knew the price for sin, (Romans 6:23)
· When you understand what the final cost is the cross is an easy thing to endure, consider the price
- Being betrayed of Judas Iscariot
- Jesus left Upper Room and walked with disciples to Mount of Olives and Garden of Gethsemane
- Taken to Annas and then to Caiaphas the Sanhedrin then to Pontius Pilate then to Herod Antipas back to Pilate
- Pilate handed over Jesus for scourging at Fortress of Antonia and for crucifixion at Golgotha
- Expound on the series of events below
- (Phil 2:6-8) In all Jesus submitted himself for the world
- What would cause such a sacrifice to be made, something that of thinks is important
- We now trivialize it as religion or personal experience
- To God it was an open bloody sacrifice for all to see
- We need to ask why he went thru such pain and death
- (Matt 10:28) We need to fear God and not be so concern of the cares of the world
3. What does it mean (Matt 4:16-17)
· Repent for the Kingdom is at hand
i. This is the message to the world, Jesus has paid the price it's time to turn to God and away from sin
When we consider what the cost is we must also consider what your obligation is to God
The price has been paid for you now is the time to turn to God and repent
Just what is repentance? (II Cor. 5:17)
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
2 Cor 5:17
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
1. Jesus of Nazareth underwent Jewish and Roman trials was flogged and was sentenced to death by crucifixion.
2. The scourging produced deep stripe like lacerations and appreciable blood loss and it probably set the stage for hypovolemic shock as evidenced by the fact that Jesus was too weakened to carry the crossbar (patibulum) to Golgotha.
3. At the site of crucifixion his wrists were nailed to the patibulum and after the patibulum was lifted onto the upright post his feet were nailed to the stipes.
4. The major pathophysiologic effect of crucifixion was an interference with normal respirations. Accordingly death resulted primarily from hypovolemic shock and exhaustion asphyxia.
5. Jesus death was ensured by the thrust of a soldier s spear into his side. Modern medical interpretation of the historical evidence indicates that Jesus was dead when taken down from the cross.
Jesus left Upper Room and walked with disciples to Mount of Olives and Garden of Gethsemane
(1), where he was arrested and taken first to Annas and then to Caiaphas
(2). After first trial before political Sanhedrin at Caiaphas' residence, Jesus was tried again before religious Sanhedrin, probably at Temple
(3) Next, he was taken to Pontius Pilate
(4), who sent him to Herod Antipas
(5). Herod returned Jesus to Pilate
(6), and Pilate finally handed over Jesus for scourging at Fortress of Antonia and for crucifixion at Golgotha
(7). (Modified from Pfeiffer et al.30) April 6 [Nisan 13], and Jesus would have been crucified on Friday, April 7 [Nisan 14].29) At nearby Gethsemane, Jesus, apparently knowing that the time of his death was near, suffered great mental anguish, and, as described by the physician Luke, his sweat became like blood.'
Although this is a very rare phenomenon, bloody sweat (hematidrosis or hemohidrosis) may occur in highly emotional states or in persons with bleeding disorders.18-20 As a result of hemorrhage into the sweat glands, the skin becomes fragile and tender. 2, 11 Luke's description supports the diagnosis of hematidrosis rather than eccrine chromidrosis (brown or yellow-green sweat) or stigmatization (blood oozing from the palms or elsewhere).18-21 Although some authors have suggested that hematidrosis produced hypovolemia, we agree with Bucklin 5 that Jesus' actual blood loss probably was minimal. However, in the cold night air, 1 it may have produced chills.
Jewish Trials - Soon after midnight, Jesus was arrested at Gethsemane by the temple officials and was taken first to Annas and then to Caiaphas, the Jewish high priest for that year (Fig 1). 1 Between 1 AM and daybreak, Jesus was tried before Caiaphas and the political Sanhedrin and was found guilty of blasphemy. 1 The guards then blindfolded Jesus, spat on him, and struck him in the face with their fists. Soon after daybreak, presumably at the temple (Fig l), Jesus was tried before the religious Sanhedrin (with the Pharisees and the Sadducees) and again was found guilty of blasphemy, a crime punishable by death.1, 5
Roman Trials - Since permission for an execution had to come from the governing Romans, 1 Jesus was taken early in the morning by the temple officials to the Praetorium of the Fortress of Antonia, the residence and governmental seat of Pontius Pilate, the procurator of Judea (Fig 1). However, Jesus was presented to Pilate not as a blasphemer but rather as a self-appointed king who would undermine the Roman authority. 1 Pilate made no charges against Jesus and sent him to Herod Antipas, the tetrarch of Judea. 1 Herod likewise made no official charges and then returned Jesus to Pilate (Fig 1). 1 Again, Pilate could find no basis for a legal charge against Jesus, but the people persistently demanded crucifixions Pilate finally granted their demand and handed over Jesus to be flogged (scourged) and crucified. (MeDowell 25 has reviewed the prevailing political, religious, and economic climates in Jerusalem at the time of Jesus' death, and Bucklin 5 has described the various illegalities of the Jewish and Roman trials.)
Health of Jesus - The rigors of Jesus' ministry (that is, traveling by foot throughout Palestine) would have precluded any major physical illness or a weak general constitution. Accordingly, it is reasonable to assume that Jesus was in good physical condition before his walk to Gethsemane. However, during the 12 hours between 9 PM Thursday and 9 AM Friday, he had suffered great emotional stress (as evidenced by hematidrosis), abandonment by his closest friends (the disciples), and a physical beating (after the first Jewish trial). Also, in the setting of a traumatic and sleepless night, he had been forced to walk more than 2.5 miles (4.0 km) to and from the sites of the various trials (Fig 1). These physical and emotional factors may have rendered Jesus particularly vulnerable to the adverse hemodynamic effects of the scourging
Scourging Practices - Flogging was a legal preliminary to every Roman execution, 28 and only women and Roman senators or soldiers (except in eases of desertion) were exempt.11 The usual instrument was a short whip (flagellum or flagellum) with several single or braided leather thongs of variable lengths, in which small iron balls or sharp pieces of sheep bones were tied at intervals (Fig 2).5, 7, 11 Occasionally, staves also were used. 8, 12 For scourging, the man was stripped of his clothing, and his hands were tied to an upright post (Fig 2). 11 The back, buttocks, and legs were flogged either by two soldiers (lictors) or by one who alternated positions.5, 7, 11, 28 The severity of the scourging depended on the disposition of the lictors and was intended to weaken the victim to a state just short of collapse or death. 8 After the scourging, the soldiers often taunted their victim.11
Medical Aspects of Scourging - As the Roman soldiers repeatedly struck the victim's back with full force, the iron balls would cause deep contusions, and the leather thongs and sheep bones would cut into the skin and Subcutaneous tissues.7 Then, as the flogging continued, the lacerations would tear into the underlying skeletal muscles and produce quivering ribbons of bleeding flesh.2, 7, 25 Pain and blood loss generally set the stage for circulatory shock.12 The extent of blood loss may well have determined how long the victim would survive on the cross.8
Scourging of Jesus - At the Praetorium, Jesus was severely whipped. (Although the severity of the scourging is not discussed in the four gospel accounts, it is implied in one of the epistles [1 Peter 2:24]. A detailed word study of the ancient Greek text for this verse indicates that the scourging of Jesus was particularly harsh.33) It is not known whether the number of lashes was limited to 39, in accordance with Jewish law.5 The Roman soldiers, amused that this weakened man had claimed to be a king, began to mock him by placing a robe on his shoulders, a crown of thorns on his head, and a wooden staff as a scepter in his right hand.1 Next, they spat on Jesus and struck him on the head with the wooden staff.1 Moreover, when the soldiers tore the robe from Jesus' back, they probably reopened the scourging wounds.7 The severe scourging, with its intense pain and appreciable blood loss, most probably left Jesus in a pre-shock state. Moreover, hematidrosis had rendered his skin particularly tender. The physical and mental abuse meted out by the Jews and the Romans, as well as the lack of food, water, and sleep, also contributed to his generally weakened state. Therefore, even before the actual crucifixion, Jesus' physical condition was at least serious and possibly critical.
Crucifixion Practices - Crucifixion probably first began among the Persians.34 Alexander the Great introduced the practice to Egypt and Carthage, and the Romans appear to have learned of it from the Carthaginians.11 Although the Romans did not invent crucifixions they perfected it as a form of torture and capital punishment that was designed to produce a slow death with maximum pain and suffering.10, 17 It was one of the most disgraceful and cruel methods of execution and usually was reserved only for slaves, foreigners, revolutionaries, and the vilest of criminals.3, 25, 28 Roman law usually protected Roman citizens from crucifixion, 5 except perhaps in the ease of desertion by soldiers.In its earliest form in Persia, the victim was either tied to a tree or was tied to or impaled on an upright post, usually to keep the guilty victim's feet from touching holy ground. 8, 11, 30, 34, 38 Only later was a true cross used; it was characterized by an upright post (stipes) and a horizontal crossbar (patibulum), and it had several variations (Table).11 Although archaeological and historical evidence strongly indicates that the low Tau cross was preferred by the Romans in Palestine at the time of Christ (Fig 3),2, 7, 11 crucifixion practices often varied in a given geographic region and in accordance with the imagination of the executioners, and the Latin cross and other forms also may have been used.28
Fig 4.Nailing of wrists. Left, Size of iron nail. Center, Location of nail in wrist, between carpals and radius. Right, Cross section of wrist, at level of plane indicated at left, showing path of nail, with probable transection of median nerve and impalement of flexor pollicis longus, but without injury to major arterial trunks and without fractures of bones.
It was customary for the condemned man to carry his own cross from the flogging post to the site of crucifixion outside the city walls.8, 11, 30 He was usually naked, unless this was prohibited by local customs.11 Since the weight of the entire cross was probably well over 300 lb. (136 kg), only the crossbar was carried (Fig 3).11 The patibulum, weighing 75 to 125 lb. (34 to 57 kg),11, 30 was placed across the nape of the victim's neck and balanced along both shoulders. Usually, the outstretched arms.then were tied to the crossbar.7, 11 The processional to the site of crucifixion was led by a complete Roman military guard, headed by a centurion.3, 11 One of the soldiers carried a sign (titulus) on which the condemned man's name and crime were displayed (Fig 3).3, 11 Later, the titulus would be attached to the top of the cross.11 The Roman guard would not leave the victim until they were sure of his death. 9, 11Outside the city walls was permanently located the heavy upright wooden stipes, on which the patibulum would be secured. In the case of the Tau cross, this was accomplished by means of a mortise and tenon joint, with or without reinforcement by ropes. 10, 11, 30 To prolong the crucifixion process, a horizontal wooden block or plank, serving as a crude seat (sedile or sedulum), often was attached midway down the stipes.3, 11 , 16 Only very rarely, and probably later than the time of Christ, was an additional block (suppedaneum) employed for transfixion of the feet.9, 11
At the site of execution, by law, the victim was given a bitter drink of wine mixed with myrrh (gall) as a mild analgesic .7 , 17 The criminal was then thrown to the ground on his back, with his arms outstretched along the patibulum.11 The hands could be nailed or tied to the crossbar, but nailing apparently was
preferred by the Romans..8, 11 The archaeological remains of a crucified body, found in an ossuary near Jerusalem and dating from the time of Christ, indicate that the nails were tapered iron spikes approximately 5 to 7 in (13 to 18 cm) long with a square shaft 3/8 in (1 cm) across. 23, 24, 30 Furthermore, ossuary findings and the Shroud of Turin have documented that the nails commonly were driven through the wrists rather than the palms (Fig 4). 22-24, 30
After both arms were fixed to the crossbar, the patibulum and the victim, together, were lifted onto the stipes.11 On the low cross, four soldiers could accomplish this relatively easily. However, on the tall cross, the soldiers used either wooden forks or ladders.11 Next, the feet were fixed to the cross, either by nails or ropes. Ossuary findings and the Shroud of Turin suggest that nailing was the preferred Roman practice.23, 24, 30 Although the feet could be fixed to the sides of the stipes or to a wooden footrest (suppedaneum), they usually were nailed directly to the front of the stipes (Fig 5).11 To accomplish this, flexion of the knees may have been quite prominent, and the bent legs may have been rotated laterally (Fig 6) 23 -25, 30
Fig 5.Nailing of feet. Left, Position of feet atop one another and against stipes. Upper right, Location of nail in second intermetatarsal space. Lower right, Cross section of foot, at plane indicated at left, showing path of nail.
When the nailing was completed, the titulus was attached to the cross, by nails or cords, just above the victim's head.11 The soldiers and the civilian crowd often taunted and jeered the condemned man, and the soldiers customarily divided up his clothes among themselves 11, 25 The length of survival generally ranged from three or four hours to three or four days and appears to have been inversely related to the severity of the scourging.8, 11 However, even if the scourging had been relatively mild, the Roman soldiers could hasten death by breaking the legs below the knees (erurifragium or skelokopia).8, 11
Not uncommonly, insects would light upon or burrow into the open wounds or the eyes, ears, and nose of the dying and helpless victim, and birds of prey would tear at these sites.16 Moreover, it was customary to leave the corpse on the cross to be devoured by predatory animals..8, 11, 12, 28 However, by Roman law, the family of the condemned could take the body for burial, after obtaining permission from the Roman judge.11
Since no one was intended to survive crucifixions the body was not released to the family until the soldiers were sure that the victim was dead. By custom, one of the Roman guards would pierce the body with a sword or lance.8, 11 Traditionally, this had been considered a spear wound to the heart through the right side of the chest -- a fatal wound probably taught to most Roman soldiers.11 The Shroud of Turin documents this form of injury.5, 11, 22 Moreover, the standard infantry spear, which was 5 to 6 ft (1.5 to 1.8 m) long, 30 could easily have reached the chest of a man crucified on the customary low cross."
Medical Aspects of Crucifixion
With a knowledge of both anatomy and ancient crucifixion practices, one may reconstruct the probable medical aspects of this form of slow execution. Each wound apparently was intended to produce intense agony, and the contributing causes of death were numerous.
The scourging prior to crucifixion served to weaken the condemned man and, if blood loss was considerable, to produce orthostatie hypotension and even hypovolemie shock.8, 12 When the victim was thrown to the ground on his back, in preparation for transfixion of the hands, his scourging wounds most likely would become torn open again and contaminated with dirt.2, 16 Furthermore, with each respiration, the painful scourging wounds would be scraped against the rough wood of the stipes. 7 As a result, blood loss from the back probably would continue throughout the crucifixion ordeal.
With arms outstretched but not taut, the wrists were nailed to the patibulum.7, 11 It has been shown that the ligaments and bones of the wrist can support the weight of a body hanging from them, but the palms cannot.11 Accordingly, the iron spikes probably were driven between the radius and the carpals or between the two rows of carpal bones, 2, 10, 11, 30 either proximal to or through the strong bandlike flexor retinaeulum and the various interearpal ligaments (Fig 4). Although a nail in either location in the wrist might pass between the bony elements and thereby produce no fractures, the likelihood of painful periosteal injury would seem great. Furthermore, the driven nail would crush or sever the rather large sensorimotor median nerve (Fig 4).2, 7, 11 The stimulated nerve would produce excruciating bolts of fiery pain in both arms.7, 9 Although the severed median nerve would result in paralysis of a portion of the hand, isehemie eontraetures and impalement of various ligaments by the iron spike might produce a clawlike grasp.
Fig 6.respirations during crucifixion. Left, Inhalation. With elbows extended and shoulders abducted, respiratory muscles of inhalation are passively stretched and thorax is expanded. Right, Exhalation. With elbows flexed and shoulders adducted and with weight of body on nailed feet, exhalation is accomplished as active, rather than passive, process. Breaking legs below knees would place burden of exhalation on shoulder and arm muscles alone and soon would result in exhaustion asphyxia.
Most commonly, the feet were fixed to the front of the stipes by means of an iron spike driven through the first or second intermetatarsal space, just distal to the tarsometatarsal joint.2, 5, 8, 11, 30 It is likely that the deep peroneal nerve and branches of the medial and lateral plantar nerves would have been injured by the nails (Fig 5). Although scourging may have resulted in considerable blood loss, crucifixion per se was a relatively bloodless procedure, since no major arteries, other than perhaps the deep plantar arch, pass through the favored anatomic sites of transfixion. 2, 10, 11
The major pathophysiologic effect of crucifixion, beyond the excruciating pain, was a marked interference with normal respiration, particularly exhalation (Fig 6). The weight of the body, pulling down on the outstretched arms and shoulders, would tend to fix the intercostal muscles in an inhalation state and thereby hinder passive exhalation. 2, 10, 11 Accordingly, exhalation was primarily diaphragmatic, and breathing was shallow. It is likely that this form of respiration would not suffice and that hypercarbia would soon result. The onset of muscle cramps or tetanic contractions, due to fatigue and hypercarbia, would hinder respiration even further.11
Adequate exhalation required lifting the body by pushing up on the feet and by flexing the elbows and adducting the shoulders (Fig 6) 2 However, this maneuver would place the entire weight of the body on the tarsals and would produce searing pain.7 Furthermore, flexion of the elbows would cause rotation of the wrists about the iron nails and cause fiery pain along the damaged median nerves.7 Lifting of the body would also painfully scrape the scourged back against the rough wooden stipes. 2, 7 Muscle cramps and paresthesias of the outstretched and uplifted arms would add to the discomfort. 7 As a result, each respiratory effort would become agonizing and tiring and lead eventually to asphyxia. 2, 3, 7, 10, 11
The actual cause of death by crucifixion was multifactorial and varied somewhat with each ease, but the two most prominent causes probably were hypovolemie shock and exhaustion asphyxia.2, 3, 7, 10 Other possible contributing factors included dehydration, 7, 16 stress-induced arrhythmias,3 and congestive heart failure with the rapid accumulation of pericardial and perhaps pleural effusions. 2, 7, 11 Crucifracture (breaking the legs below the knees), if performed, led to an asphyxic death within minutes.11 Death by crucifixion was, in every sense of the word, excruciating (Latin, excruciatus, or "out of the cross").
Crucifixion of Jesus
After the scourging and the mocking, at about 9 AM, the Roman soldiers put Jesus' clothes back on him and then led him and two thieves to be crucified.1 Jesus apparently was so weakened by the severe flogging that he could not carry the patibulum from the Praetorium to the site of crucifixion one third of a mile (600 to 650 m) away.1, 3, 5, 7 Simon of Cyrene was summoned to carry Christ's cross, and the processional then made its way to Golgotha (or Calvary), an established crucifixion site.
Here, Jesus' clothes, except for a linen loincloth, again were removed, thereby probably reopening the scourging wounds. He then was offered a drink of wine mixed with myrrh (gall) but, after tasting it, refused the drink.1 Finally, Jesus and the two thieves were crucified. Although scriptural references are made to nails in the hands,1 these are not at odds with the archaeological evidence of wrist wounds, since the ancients customarily considered the wrist to be a part of the hand.7, 11 The titulus (Fig 3) was attached above Jesus' head. It is unclear whether Jesus was crucified on the Tau cross or the Latin cross; archaeological findings favor the former 11 and early tradition the latter.38 The fact that Jesus later was offered a drink of wine vinegar from a sponge placed on the stalk of the hyssop plant1 (approximately 20 in, or 50 em, long) strongly supports the belief that Jesus was crucified on the short cross.6
The soldiers and the civilian crowd taunted Jesus throughout the crucifixion ordeal, and the soldiers east lots for his clothing. 1 Christ spoke seven times from the cross.' Since speech occurs during exhalation, these short, terse utterances must have been particularly difficult and painful. At about 3 PM that Friday, Jesus cried out in a loud voice, bowed his head, and died.1 The Roman soldiers and onlookers recognized his moment of death.1Since the Jews did not want the bodies to remain on the crosses after sunset, the beginning of the Sabbath, they asked Pontius Pilate to order erueifraeture to hasten the deaths of the three crucified men.1 The soldiers broke the legs of the two thieves, but when they came to Jesus and saw that he was already dead, they did not break his legs.1 Rather, one of the soldiers pierced his side, probably with an infantry spear, and produced a sudden flow of blood and water.1 Later that day, Jesus' body was taken down from the cross and placed in a tomb.1
Fig 7.Spear wound to chest. Left, Probable path of spear. Right, Cross section of thorax, at level of plane indicated at left, showing structures perforated by spear. LA indicates left atrium; LV, left ventricle; RA, right atrium; RV, right ventricle.
DEATH OF JESUS
Two aspects of Jesus' death have been the source of great controversy, namely, the nature of the wound in his side 4, 6 and the cause of his death after only several hours on the cross.13-17 The gospel of John describes the piercing of Jesus' side and emphasizes the sudden flow of blood and water.1 Some authors have interpreted the flow of water to be ascites 12 or urine, from an abdominal midline perforation of the bladder.15 However, the Greek word (plvra, or pleura) 32, 35, 36 used by John clearly denoted laterality and often implied the ribs.6, 32, 36 Therefore, it seems probable that the wound was in the thorax and well away from the abdominal midline.
Although the side of the wound was not designated by John, it traditionally has been depicted on the right side.4 Supporting this tradition is the fact that a large flow of blood would be more likely with a perforation of the distended and thin-walled right atrium or ventricle than the thick-walled and contracted left ventricle. Although the side of the wound may never be established with certainty, the right seems more probable than the left.
Some of the skepticism in accepting John's description has arisen from the difficulty in explaining, with medical accuracy, the flow of both blood and water. Part of this difficulty has been based on the assumption that the blood appeared first, then the water. However, in the ancient Greek, the order of words
generally denoted prominence and not necessarily a time sequence.37 Therefore, it seems likely that John was emphasizing the prominence of blood rather than its appearance preceding the water.
Therefore, the water probably represented serous pleural and pericardial fluid, 5-7, 11 and would have preceded the flow of blood and been smaller in volume than the blood. Perhaps in the setting of hypovolemia and impending acute heart failure, pleural and pericardial effusions may have developed and would have added to the volume of apparent water.5, 11 The blood, in contrast, may have originated from the right atrium or the right ventricle (Fig 7) or perhaps from a hemoperieardium.5, 7, 11
Jesus' death after only three to six hours on the cross surprised even Pontius Pilate.' The fact that Jesus cried out in a loud voice and then bowed his head and died suggests the possibility of a catastrophic terminal event. One popular explanation has been that Jesus died of cardiac rupture. In the setting of the scourging and crucifixions with associated hypovolemia, hyperemia, and perhaps an altered coagulable state, friable non-infective thrombotic vegetations could have formed on the aortic or mitral valve. These then could have dislodged and embolized into the coronary circulation and thereby produced an acute transmural myocardial infarction. Thrombotic valvular vegetations have been reported to develop under analogous acute traumatic conditions.39 Rupture of the left Ventricular free wall may occur, though uncommonly, in the first few hours following infarction.40
However, another explanation may be more likely. Jesus' death may have been hastened simply by his state of exhaustion and by the severity of the Scourging, with its resultant blood loss and preshock state.7 The fact that he could not carry his patibulum supports this interpretation. The actual cause of Jesus' death, like that of other crucified victims, may have been multifactorial and related primarily to hypovolemie shock, exhaustion asphyxia, and perhaps acute heart failure.2, 3, 5-7, 10, 11 A fatal cardiac arrhythmia may have accounted for the apparent catastrophic terminal event.
Thus, it remains unsettled whether Jesus died of cardiac rupture or of cardiorespiratory failure. However, the important feature may be not how he died but rather whether he died. Clearly, the weight of historical and medical evidence indicates that Jesus was dead before the wound to his side was inflicted and supports the traditional view that the spear, thrust between his right ribs, probably perforated not only the right lung but also the pericardium and heart and thereby ensured his death (Fig 7). Accordingly, interpretations based on the assumption that Jesus did not die on the cross appear to be at odds with modern medical knowledge.